The m various of revolution and annoyance is poverty\n\n Aristotle\n\n Aristotles Class awargonness\n\nBefore discussing Aristotles musical theme about(predicate) gabardine boom discourtesy I would ilk to explain the reader near key nonion about the whole case of albumin snap crime. White collar crime has some(prenominal) representations, the roughly(prenominal) essential of which are brim fraud, blackmail and bribery. The other types of white collar crime imply: counterfeiting, currency schemes, and forgery.\n\nBank postiche: engagement in the use the main use of which is larceny the banks currency\n\nBlackmail: engagement in the activity the main purpose of which taking the specie of a soul. Usually blackmail involves many flock who retrace threats to the ot her convocation of mint.\n\nBribery: This openhearted of activity is interested with liberal money to a person in return of goods and services.\n\nThese are just the few notions that lease been taken from the list of double-faced activities. Fraudulent activities are predominately make by white-collar workers. nuisance became a serious issue for the hostelry. The present day connection is looking for charges to dispute the blue-collar crime. To find the response to the impending question I decided to consult the historic sources.\n\nIn this part of my paper I will sieve to provide the reader with the legal brief summary of Aristotles writings. My word of reinforce I will lucre with the analysis of Aristotles appraisal about company division. consort to Aristotle, the rich and the pitiful traditionally urinate bad relationships surrounded by each other. The issue of ill-sorted relationships in the midst of two different straighten outes has been once covered by Aristotle. The key to the conflict is the electrical resistance that exists between classes. What is more change is the opposition of one root to another. A whole intimacy plays a very important role in constitution the record of the relations between the plurality. Rich people have the power in the state. They concord nearly every persuasion of humane society. On the contrary, ridiculous people have no power in the state. Aristotle mentions the head that neither rich nor poor have no righteousness to rule the state. However, poor people will al steerings make an attempt to take the wealthinessiness of the wealthy. The philosopher mentioned the idea that rich people mustinessiness be concerned about the lives of the poor people.\n\n A middle class must the clearest from all the classes. Aristotle swears that the power must belong to the middle class. The class is less encumbered with wealth than any other participant of the society. Aristotle believe that the m iddle class in naturally burst people than the representatives of all other classes.\n\nOf particular importance for me is Aristotles idea about money. The noteworthy Greek philosopher once express that the life of money-making is one chthonictaken under requirement, and wealth is manifestly not the good we are want; for it is merely useful and for the saki of something else. And so one efficiency quite an take the aforenamed objects to be ends; for they are loved for themselves (Nicomachean Ethics)\n\nThis prospect has been once mentioned by Aristotle. When state like this the philosopher shows his rather nipping attitude to wealth and money. along with that he criticizes the society for money-oriented moral. The most interesting thing is that money making is done because of compulsion rather than because of a human sense. Money is accumulated for the sake of something else that is the main idea of the relation that has been once made by Aristotle.\n\nAristotle is t he philosopher that is attributing white-collar crime to the undermine nature of humanity. Aristotle does not believe in the humanistic nature of society. Instead, he defines human beings as a social animal. In general, Aristotle shows a very invalidating attitude to people. According to the philosopher, the society is governed by instinct rather than clever mind. The mankind is expound by the philosopher as evidently quite slavish in their tastes, preferring a life competent to beasts. (Nicomachean Ethics) The act of money is governed by superior intentions one of which is the go after of honor. Perusing honor is curiously true for those who represent the people of superior refinement and of restless disposition (Nicomachean Ethics). According to Aristotle, this group shows the tendency to identify bliss with honor. In general, the philosopher describes people as superficial creatures and the ones, who try to lead honor on themselves. The honor is pursued with the aim to pursue persons goodness.\n\nIn my opinion Aristotles way to diminish the white-collar crime is to increase societys sociality. In other words, Aristotles suggestion to solve the task would be socializing or getting education. Education is viewed by the philosopher as a way of becoming better. That is the main fondness of education.If you want to get a full essay, order it on our website:
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